One of the foundations of Judaism is the idea of emulating the ways of G-d. Comforting mourners, Menachem Avelim, is one of the acts of kindness (chesed) that give us this opportunity. Ideally, you should visit a mourner during the shiva (the seven-day mourning period that commences after the funeral). Although our basic requirement is to make the mourner feel better, the idea is not that we should try to take his/her mind completely away from their pain. A mourner has to come to grips with his/her loss, learn to accept it and not ignore it. The conversations should be limited to memories, hope, consolation and comfort. Showing your empathy and caring by listening or even just entering and not speaking gives comfort and honors the mourners. You are not allowed to greet a mourner or say goodbye, rather you should wait until the mourner begins speaking before saying anything. Upon leaving the mourner, the traditional "HaMakom..." phrase is recited which can be found in any siddur (prayer book).

Genesis 25:18; Babylonian Talmud, Sotah 14a; Isaiah
The mitzvah of visiting and comforting the mourner is biblical in its origin. After Abraham died, Hashem (G-d) blessed Isaac, his son. How is Abraham's death is relevant to Hashem's blessing Isaac? The Talmud says that when Isaac was sitting shiva, the seven-day period of mourning, Hashem came and comforted him, and blessed him (Sotah 14a). We see from this how great it is to comfort mourners and that by doing so we are emulating Hashem.
A Jewish mourner has many needs, especially during the seven day "shiva" period. You can provide meals for the mourner, especially for the first meal the mourner takes upon returning from the burial. Organizing and participating in minyanim that may need to be arranged during the shiva period and participating in learning in their memory are also ways of fulfilling the mitzvah of Nichum Avelim.
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